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The real meaning of crucifixion

The real meaning of crucifixion is to crucify the false self, that the true self may rise. As long as the false self is not crucified, the true self is not realized.

- Sufi Inayat Khan


Commentary by Pir-o-Murshid Inayat Khan:

Those who rejoice in the joy of another, though at their own expense, have taken the first step towards true life. If we are pleased by giving another a good coat, which we would have liked to wear ourselves, if we enjoy that, we are on the first step. If we enjoy a beautiful thing so much that we would like to have it, and then give that joy to another, enjoying it through his experience, we are dead. That is our death. Yet, we live more than he. Our life is much vaster, deeper, greater.

Seemingly it is a renunciation, an annihilation, but in truth it is a mastery. The real meaning of crucifixion is to crucify this false self, and so resurrect the true self. As long as the false self is not crucified, the true self is still not realized. By Sufis it is called Fana, annihilation.

from http://wahiduddin.net/mv2/VII/VII_26.htm

There is a poem by the great Persian poet Iraqi in which he tells, 'When I went to the gate of the divine Beloved and knocked at the door, a voice came and said - Who art thou?' When he had told, 'I am so and so', the answer came, 'There is no place for anyone else in this abode. Go back to whence thou hast come'. He turned back and then, after a long time, after having gone through the process of the cross and of crucifixion, he again went there - with the spirit of selflessness. He knocked at the door; the word came, 'Who art thou?', and he said, 'Thyself alone, for no one else exists save Thee'. And God said, 'Enter into this abode for now it belongs to thee'. It is such selflessness, to the extent that the thought of self is not there, it is being dead to the self, which is the recognition of God.

from http://wahiduddin.net/mv2/XIV/XIV_2_22.htm

Commentary by Samuel L. Lewis
(Murshid Ahmed Murad Chishti)


The Cross is the symbol of Light. The vertical line is the way by which Light passes from Source to manifestation and also the way by which energy returns from manifestation to Source. This is seen in the breath. The horizontal line is caused by the action between the lower and upper currents and forms the mind-mesh.

The Cross has two forms, one like the letter 'T' in the European languages. This represents the crucifixion of the soul in matter. The energy does not pass above the horozontal line. It strikes it and returns again to the earth-plane. This action is called Karma, and it brings to one the results of all speech, thought and action. (credit)


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