In this chapter I love the way Jesus is portrayed as the mystic. Jesus states, “I am the door” and “I am the good shepherd,” This is so poetic, so beautiful.That Jesus identifies himself purely as an identity of divinity is clear in these statements, as well as suggesting that we are all souls made in the pure image of God: “Ye are Gods.”As a fully realized spiritual being Jesus did not speak of his human nature as God; he did not identify his human ego as “I am God.” But rather, “I and my father are one.” Jesus and his father are not the same person, but they are one in essence and nature. His divine works also testify to this: “The works that I do in my Father’s name testify to me…” and “I have shown you many good works from the Father.” In Jesus’ manner of presenting himself, he manifested the realization of his consciousness as having derived from God. This is also exemplified in this statement: “I have come that they might have life, and that they might have it more abundantly.” I take this line to mean that by knowing God our lives, our very Being-ness, becomes rich, deep, and abundant in the ultimate, spiritual, non-time oriented dimension, not necessarily so that we may live abundantly or richly or long in the historical dimension. Indeed, the truths that open from Jesus’ speaking with the consciousness of Christ seem to lead us deeper and deeper into God. This is truly abundant life!When Jesus says, “My sheep hear my voice, I know them, and they follow me,” I recall that feeling of being roused by an internal voice, and at the same time seeing with a clarity I had never experienced previously. Hearing and seeing in this way left no doubt within me about the presence of spirit, of grace, of divinity surrounding me, and of a pure ”knowing.” Since that experience, I continue to feel compelled to listen for this voice, and to see with ‘pure eyes’.