About Lao Tzu

The specific date of birth of Lao Tzu is unknown. Legends vary, but scholars place his birth between 600 and 300 B.C.E. Lao Tzu is attributed with the writing of the "Tao-Te Ching," (tao-meaning the way of all life, te-meaning the fit use of life by men, and ching-meaning text or classic). Lao Tzu was not his real name, but an honorific given the sage, meaning "Old Master."

Lao Tzu's wise counsel attracted followers, but he refused to set his ideas down in writing. He believed that written words might solidify into formal dogma. Lao Tzu wanted his philosophy to remain a natural way to live life with goodness, serenity and respect. Lao Tzu laid down no rigid code of behavior. He believed a person's conduct should be governed by instinct and conscience.

Lao Tzu believed that human life, like everything else in the universe, is constantly influenced by outside forces. He believed "simplicity" to be the key to truth and freedom. Lao Tzu encouraged his followers to observe, and seek to understand the laws of nature; to develop intuition and build up personal power; and to use that power to lead life with love, and without force.

Legend says that in the end Lao Tzu, saddened by the evil of men, set off into the desert on a water buffalo leaving civilization behind. When he arrived at the final gate at the great wall protecting the kingdom, the gatekeeper persuaded him to record the principles of his philosophy for posterity. The result was the eighty-one sayings of the "Tao-Te Ching." This ancient Chinese text is the world's most translated classic next to the Bible.

Here is that fascinated text in english translation, Stan Rosenthal's Tao Te Ching

Here is something from the opening text,

THE EMBODIMENT OF TAO
Even the finest teaching is not the Tao itself.
Even the finest name is insufficient to define it.
Without words, the Tao can be experienced,
and without a name, it can be known.

To conduct one's life according to the Tao,
is to conduct one's life without regrets;
to realize that potential within oneself
which is of benefit to all.

Though words or names are not required
to live one's life this way,
to describe it, words and names are used,
that we might better clarifythe way of which we speak,
without confusing it with other ways
in which an individual might choose to live.

Through knowledge, intellectual thought and words,
the manifestations of the Tao are known,
but without such intellectual intent
we might experience the Tao itself.

Both knowledge and experience are real,
but reality has many forms,
which seem to cause complexity.
By using the means appropriate,
we extend ourselves beyond
the barriers of such complexity,
and so experience the Tao.

COMMENTS

Name

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Technology of the Heart: About Lao Tzu
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